Over-reading the nice guy
Clint Carpentier muses and speculates on what being “nice” really is, and what it means in women and what it means in men.
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Biggest private media owners in Sweden protect feminists who bullied a man to death
“I wish feminism were as powerful as they say” is the frequent refrain of those who deny its influence in government. In Sweden, it’s an increasingly laughable question.
An ungallant society: The men’s rights movement of 1898
In 1898 a man named William Austin established what we think is the first known Men’s Rights Movement. We bring you the story as reported in a newspaper article of the time.
Gynocentrism in Indonesia: women receive lighter sentences
That women receive no special treatment in non-Western countries is a myth claimed even by some MGTOW and men’s rights advocates. Youtuber Ayam Sirias explains that women are routinely given lighter prison sentences than men in Indonesia.
Open letter to Jillian Berman
Jillian Berman earlier this year called for everybody to STFU on the “Wage Gap,” declaring debate to be over. Ellen Fishbein has a problem with this, and explains it to Jillian and anybody else who cares about honesty.
Spider-Woman’s big ass is a big deal!
Feminist censors are out on force again, wringing their hands over a supposedly “sexist” comic book image of Spider Woman.
14-year-old Swedish state document about women’s peace altered
The Swedish government appears to be trying to change the historical record on old documents to cover its tracks, according to William Andersson of AVfM Sweden.
Good news. Laurie Penny is leaving the UK. Bad news. She’s returning in May.
Laurie Penny is one of the most excruciatingly hateful and incompetent journalists working today. No wonder she’s gotten a fellowship to Harvard.
Proof positive that gamers are misogynists
6oodfella has finally found the proof of the rampant hatred of women in video gaming. Must-watch!
The culture of victimhood
We live in an increasing culture of victimhood. Dr. David Ley reminds that our reactions to cries of victimization must be tempered with a belief in supporting their resiliency.
