Adam Kostakis’ landmark online lectures about gynocentrism were published on AVfM in 2011, but for all who didn’t catch them then we are pleased to run them again. Here is the seventh of his twelve seminal articles.
Adam Kostakis’ landmark online lectures about gynocentrism were published on AVfM in 2011, but for all who didn’t catch them then we are pleased to run them again. Here is the sixth of his twelve seminal articles.
Adam Kostakis’ landmark online lectures about gynocentrism were published on AVfM in 2011, but for all who didn’t catch them then we are pleased to run them again. Here is the fifth of his twelve seminal articles.
Adam Kostakis’ landmark online lectures about gynocentrism were published on AVfM in 2011, but for all who didn’t catch them then we are pleased to run them again. Here is the fourth of his twelve seminal articles.
Adam Kostakis’ landmark online lectures about gynocentrism were published on AVfM in 2011, but for all who didn’t catch them then we are pleased to run them again. Here is the third of his twelve seminal articles.
Adam Kostakis’ landmark online lectures about gynocentrism were published on AVfM in 2011, but for all who didn’t catch them then we pleased to run them again. Here is the second of his twelve seminal articles.
Adam Kostakis’ landmark online lectures about gynocentrism were published on AVfM in 2011, but for all who didn’t catch them then we pleased to run them again. Here is the first of his twelve seminal articles.
The transition from second to third wave has not made feminism any less hostile or hateful. This was a superficial change, a rhetorical rejigging – the plastering of makeup onto the public face for public consumption. While the feminists of the second wave openly admitted to hating all men, modern day Earnest Feminists recognize certain categories of men who are not deserving of hatred – conjuring up exceptions to more easily maintain the general rule.
As the brutalization of men becomes the norm, practised by more people, a greater number of misandrists will become emboldened to act out their hate. Feminism does not entail men ‘losing privileges,’ or suffering for a little while until the sexes are in balance and life becomes a perfect harmony.
An impartial legal system, which treats human beings as individuals, is a barrier against collective punishment. To do away with it altogether would allow for the punishment of many more men, on the basis that they are men, which is why feminists have fought so relentlessly to overturn impartiality
