If you have done any reading over at The Unknown History of Misandry, or if you have been part of these discussions for any length of time you have been made aware that opposition to feminism, as well as the idea that it is a fraudulent ideology based on lies and distortions is not new. In fact, as we draw closer to the end of 2012, we find ourselves on the eve of the centennial anniversary of the publication of the first major work of anti-feminist literature. The Fraud of Feminism, by E. Belfort Bax was published in 1913.
It is a fascinating piece of work. Perhaps most remarkable about it is that as you read, you will not find yourself so much transformed back to a different age with different modes of thought. But rather you will read observations and conclusions that will, word by word and line by line, be largely indistinguishable from what what you would see today from any critical thinker when offering a candid review of the essence of feminism. You will see repeated references to the same shaming tactics, lies, distortions, revisions of history, use of proxy violence and methods of manipulating the blue pill masses we continually find ourselves discussing today.
The only difference that a hundred years time has made is that it allows us to bring you this fine work in its entirety on the pages of this site. We begin with the Preface and Introduction. PE
Preface
The present volume aims at furnishing a succinct exposure of the pretensions of the Modern Feminist Movement. It aims at presenting the case against it with an especial view to tracking down and gibbetting the infamous falsehoods, the conventional statements, which are not merely perversions of the truth, but which are directly and categorically contrary to the truth, but which pass muster by sheer force of uncontradicted repetition. It is by this kind of bluff that the claims of Feminism are sustained. The following is a fair example of the statements of Feminist writers: — “As for accusing the world at large of fatuous indulgence for womanhood in general, the idea is too preposterous for words.
The true ‘legends of the Old Bailey’ tell, not of women absurdly acquitted, but of miserable girls sent to the gallows for murders committed in half delirious dread of the ruthlessness of hypocritical Society.” Now it is this sort of legend that it is one of the chief objects of the following pages to explode. Of course the “fatuous indulgence” for “womanhood in general,” practiced by the “world at large,” is precisely one of the most conspicuous features of our time, and the person who denies it, if he is not deliberately prevaricating, must be a veritable Rip van Winkle awakening out of a sleep lasting at least two generations. Similarly the story of the “miserable girls sent to the gallows,” etc., is, as far as living memory is concerned, a pure legend.
It is well known that in the cases referred to of the murder of their new-born children by girls, at the very outside a year or two’s tight imprisonment is the only penalty actually inflicted. The acquittal of women on the most serious charges, especially where the victims are men, in the teeth of the strongest evidence, is, on the other hand, an everyday occurrence. Now it is statements like the above on which, as already said, the Feminist Movement thrives; its most powerful argumentative weapon with the man in the street is the legend that woman is oppressed by man. It is rarely that anyone takes the trouble to refute the legend in general, or any specific case adduced as an illustration of it.
When, however, the bluff is exposed, when the real facts of the case are laid bare to public notice, and woman is shown, not only as not oppressed but as privileged, up to the top of her bent, then the apostles of feminism, male and female, being unable to make even a plausible case out in reply, with one consent resort to the boycott, and by ignoring what they cannot answer, seek to stop the spread of the unpleasant truth so dangerous to their cause. The pressure put upon publishers and editors by the influential Feminist sisterhood is well known.
For the rest, it must not be supposed that this little book makes any claim to exhaust the subject or to be a scientific treatise. It is, and is meant to be, a popular refutation of the current arguments in favor of Feminism, and a brief statement of the case against Feminism. Sir Almroth Wright’s short treatise, “The Unexpurgated Case against Woman’s Suffrage,” which deals with the question from a somewhat different standpoint, may be consulted with advantage by the reader.
An acknowledgment should be made to the editor of The New Age for the plucky stand made by that journal in the attempt to dam the onrush of sentimental slush set free by the self-constituted champions of womanhood. I have also to thank two eminent medical authorities for reading the proofs of my second chapter.
Introduction
In the following pages it is not intended to furnish a treatise on the evolution of woman generally or of her place in society, but simply to offer a criticism on the theory and practice of what is known as Modern Feminism.
By Modern Feminism I understand a certain attitude of mind towards the female sex. This attitude of mind is often self-contradictory and illogical. While on the one hand it will claim, on the ground of the intellectual and moral equality of women with men, the concession of female suffrage, and commonly, in addition thereto, the admission of women to all professions, offices and functions of public life; on the other it will strenuously champion the preservation and intensification of the privileges and immunities before the law, criminal and civil, in favour of women, which have grown up in the course of the nineteenth century.
The above attitude, with all its inconsistencies, has at its back a strong sex-conscious party, or sex union, as we may term it, among women, and a floating mass of inconsequent, slushy sentiment among men. There is more than one popular prejudice which obscures the meaning and significance of Modern Feminism with many people. There is a common theory, for instance, based upon what really obtained to some extent before the prevalence of Modern Feminism, that in any case of antagonism between the two sexes, women always take the man’s side against the woman. Now this theory, if it ever represented the true state of the case, has long ceased to do so.
The powerful female sex union spoken of, in the present day, exercises such a strong pressure in the formation of public opinion among women, that it is rapidly becoming next to impossible, even in the most flagrant cases, where man is the victim, to get any woman to acknowledge that another woman has committed a wrong. On the other hand it may be noted, that the entire absence of any consciousness of sex antagonism in the attitude of men towards women, combined with an intensification of the old-world chivalry prescribed by tradition towards the so-called weaker sex, exercises, if anything, an increasing sway over male public opinion. Hence the terrific force Feminism has obtained in the world of the early twentieth century.
It is again often supposed, and this is also a mistake, that in individual cases of dispute between the sexes, the verdict, let us say of a jury of men, in favour of the female prisoner or the female litigant is solely or even mainly determined by the fact of the latter’s good looks. This may indeed play a part; but it is easy to show from records of cases that it is a subordinate one—that, whatever her looks or her age may be, the verdict is given her not so much because she is a pretty woman as because she is a woman. Here again the question of attractiveness may have played a more potent part in determining male verdicts in the days before Feminist sentiment and Feminist views had reached their present dominance. But now the question of sex alone, of being a woman, is sufficient to determine judgment in her favour.
There is a trick with which votaries of Feminism seek to prejudice the public mind against its critics, and that is the “fake” that any man who ventures to criticize the pretensions of Feminism, is actuated by motives of personal rancour against the female sex, owing to real or imaginary wrongs suffered by him at the hands of some member or members of the sex. I suppose it may be possible that there are persons, not precisely microcephalous idiots, who could be made to believe such stuff as this in disparagement of him who ventures an independent judgment on these questions; otherwise the conduct of Feminists in adopting this line of argument would be incomprehensible. But we would fain believe that the number of these feeble-minded persons, who believe there is any connection between a man having independent judgment enough to refuse to bend the knee to Modern Feminist dogma, and his having quarreled with any or all of his female friends or relations, cannot be very numerous.
As a matter of fact there is not one single prominent exponent of views hostile to the pretensions of what is called the “Woman’s Movement” of the present day, respecting whom there is a tittle of evidence of his not having lived all his life on the best of terms with his womankind. There is only one case known of indirectly by the present writer, and that not of a prominent writer or speaker on the subject, that would afford any plausible excuse whatever for alleging anti-Feminist views to have been influenced by personal motives of this kind. I am aware, of course, that Feminists, with their usual mendacity, have made lying statements to this effect respecting well-nigh every prominent writer on the anti-Feminist side, in the hope of influencing the aforesaid feeble-minded members of the public against their opponents.
But a very little investigation suffices to show in every case the impudent baselessness of their allegations. The contemptible silliness of this method of controversy should render it unworthy of serious remark, and my only excuse for alluding to it is the significant sidelight it casts upon the intellectual calibre of those who resort to it, and of the confidence or want of confidence they have in the inherent justice of their cause and the logical strength of their case.
