Infantriarchy

If our species were observed by an alien race for any length of time, two profound defects in the human condition would rapidly become apparent to them. One is a defect in the female character, and the other is a defect in the male character. Although they weren’t always defects, they have become such because they are fundamentally at odds with both legal equality and self-actualization.

The female defect is her desire to infantilize herself; to project a facade of weakness and victimhood. The female does this because part of her identity is contingent on compelling males to act on her behalf. This is a mechanism which allows the female to feel desirable, important, and powerful. The female often mistakes this behavior as personal empowerment, when in reality it is quite the opposite. Taking personal responsibility is something she will inherently resist, because as soon as she takes personal responsibility and stops infantilizing herself, her identity can no longer command others to act on her behalf. Thus, the female defect keeps her from assuming personal responsibility, which presents a barrier to her self-actualization.

This is why the self-actualized female finds playing the victim so repugnant; she is shunning part of her old identity.

The male defect is his desire to compensate for the infantilized female. He does this because part of his identity is contingent on earning female validation. He thus demonstrates his ability to protect, provision and inform. This is a mechanism for feeling useful, powerful, knowledgeable, and important. The male defect leads him to compete with other males to demonstrate his primacy to females, and it ultimately turns him into a guardian, which keeps him from relinquishing responsibility. This becomes his own barrier to self-actualization.

This is why the self-actualized male sees competing for female validation as idiotic; he is shunning part of his old identity.

These defects mean that the female path of self-actualization is one of taking responsibility, and the male path of self-actualization is one of relinquishing responsibility.

It is vitally important to recognize that the majority of males and females in our culture enjoy their dysfunction. The female has a puerile sexual identity validated by compelling a man to act on her behalf, and the male has a similarly puerile sexual identity validated by demonstrating his ability to act on her behalf. This is a drug that our species has been addicted to for millennia, and it is one we desperately need to cast aside. Moving past this behavior is the next step humanity must make to realize equality.

We already have a name for this drug. It’s the blue pill. Those in the blue pill paradigm aren’t conscious of this behavior, they’re merely stuck engaging in it. Consciously recognizing this defective behavior is, in my opinion, the source of red pill wisdom. Once this behavior is seen for what it is, the blue pill paradigm becomes observable, and the transition to the red pill paradigm is made.

An understanding of the male defect is vital for contextualizing feminist criticism of men. Our defect, for example, is why many feminists are partially correct when they point to demonstrating power as a male motivation. We display power to demonstrate our readiness to compensate for the infantilized female. Our defect is also the source of feminist complaints about “mansplaining.” Men engaging in “mansplaining” are largely attempting to demonstrate their knowledge and value in order to demonstrate their capability to compensate for the infantilized female. Additionally, the “fatherly” guardian status that results from our defect is why the feminists are superficially correct about patriarchy, but why they are also leaving out half the picture.

Where the feminist is completely wrong is where she believes that pre-feminist Western culture was in its totality a patriarchy. Since the traditional paradigm of pre-feminist Western culture was an expression of both the male and the female defects, patriarchy was only half the picture.

Let’s clarify what patriarchy means.

For the most part, patriarchy is simply a word to describe the male defect. On its own, however, patriarchy says exactly nothing about the female defect. If we’re to have a fair and balanced discussion on sex and gender, we need a word to address both defects. Let us therefore add the word infantriarchy to describe the female defect.

Patriarchy and infantriarchy are simple concepts that reflect a relationship of codependency between the male and female defects. If the male defect is over expressed in society, female infantilization is compelled, and patriarchy results. If the female defect is over expressed in society, male compensation is compelled, and infantriarchy results.

Thus, the traditional paradigm of pre-feminist Western culture wasn’t in its totality a patriarchy, because it was built around the expression of both the male and the female defects. The fact that there exist both males and females who wish to return to traditionalism proves this. The traditionalist female was thus perfectly happy to infantilize herself, and infantriarchy was a part of traditionalism that cannot be ignored.

The feminist response to this, of course, will be to claim that patriarchy infantilizes women and that the second concept is therefore unnecessary. To clarify this response, the feminist will essentially be claiming that the male defect is wholly to blame. This line of reasoning is problematic because it denies the existence of the female defect, and in doing so it assumes women are perfect and asserts that the defect necessarily exists solely within men.

This can only be described as hate.

Because feminism doesn’t acknowledge the existence of the female defect, it denies female complicity in traditionalism, and thus distorts the male defect of compensating into one of oppressing. Thus, feminists mistakenly believe that women were uniquely oppressed because they’re using half of a theoretical model to examine traditionalism.

The notion of female oppression becomes highly dubious when one considers the female defect. The female defect, for example, becomes apparent when a woman claims that women have always been the primary victims of war, despite the countless millions of men who have died. The female defect has led a woman to cry about being victimized over a t-shirt, and it has led a journalist to claim that MHRM efforts are based on “victim envy.” So it isn’t terribly surprising that the female defect might lead certain women to claim that human history was one long story of female oppression. It is simply an expression of the female defect. It is the female projecting her victimhood.

What then, is feminism?

To be fair, I have met a handful of feminists whose goals I thought were legitimate. To a significant extent, however, feminism is merely a sociopolitical platform for these defects, an arena for them to play in, and the cultural force which is expanding infantriarchy. Feminists claim their movement is about female equality, but I disagree. Being an expression of the female defect, feminism is merely a movement to express female victimhood; more specifically, it is an expression of female victimhood to compel sociopolitical male compensation with the humorous goal of preventing female victimhood.

This results in a merry-go-round to hell, wherein feminism actively entrenches the same value it seeks to fight.

Because feminism is essentially an expression of female victimhood working to end female victimhood, most feminists are stuck in the destructive convulsions of an individual fighting against a victim identity she has chosen for herself.

The nail in the coffin for our society is that the male defect supports and encourages this female behavior. The majority of feminists are fighting an identity they’ve chosen for themselves, one that makes them feel deeply unhappy and traumatized, and the majority of males, instead of criticizing them, are simply trying to compensate for them. The male’s drive to compensate for the infantilized female knows no bounds. If the female is expressing her oppression the male will seek to compensate. If the female is ruthlessly attacking the male’s identity and stripping him of his rights, the male will still seek to compensate.

It is important to understand that both defects must disappear, or neither one will. These two defects are codependent. Females must stop infantilizing themselves, and males must stop compensating for infantilized females. If the female defect isn’t addressed, then no matter how savagely the male defect is attacked, directly or indirectly, the problems with these defects will never be solved. One behavior compels the other, since men and women are and will always be two sides of the same coin. Men and women will evolve their consciousness together, or their consciousness will not evolve.

With this in mind, “patriarchal” expression of the male defect doesn’t disappear in an infantriarchy, it merely changes forms. Remember, in infantriarchy, male compensation is compelled. “White knights” and “manginas” are the expressions of patriarchy, because they are the expressions of the compelled male defect, and often this expression is so pathetic as to beggar belief.

This patriarchal behavior goes largely unnoticed by feminists because they don’t see the male defect directly for what it is. They arbitrarily define patriarchal behavior as authoritative, but they’re mistaken in this regard. Patriarchal behavior is any expression of the male defect. White knights and manginas are thus expressing patriarchal behavior because their behavior seeks to compensate for the female, and it thus encourages the female to continue expressing her victimhood and self-infantilization.

This is the reason some feminists are beginning to recognize and reject men like Hugo Schwyzer for what they are. Men like Schwyzer will never criticize women on any level, simply because men like Schwyzer aren’t remotely interested in equality. They are merely interested in validating their own puerile sexual identities by demonstrating their compensatory capacity. They are cowards, content to ignore real world suffering as they continue taking hits off the blue pill crack pipe. And they are ironically the very agents of patriarchy feminists denounce.

The profound irony of this is that feminism claims to oppose patriarchy while fiercely upholding it, and the MHRM hates the concept of patriarchy, but is currently the only cultural force actually fighting it.

Finally, an infantriarchy will be built around male blame. This is because the female defect leads her to project all authority on to the male, and this forms the basis for blaming him for all wrongdoing. In order to project victimhood, it is necessary for the female to cast the responsibility for her problems elsewhere. Thus, the more infantriarchal a society, the more male blame can be expected.

In our society, this blame is expressed in the feminist’s belief that equality can be achieved by examining “masculinities,” and by deconstructing “patriarchy.” It is also why the feminist believes men just need to shut up and listen to women in order for equality to happen; inequality, after all, was “men’s fault,” and men should shut up and let women fix it.

In late stage infantriarchy, men even become blamed for a woman’s feelings.

If a joke offends a woman, men are blamed. If a man says hello in an elevator in a way a woman dislikes, he is blamed for making her feel victimized. If a man approaches a woman in a bar and she doesn’t like it, he is blamed for making her feel bad, and society responds by prohibiting men from talking to women in this way. If a man looks at a woman who is half naked and it makes her feel bad, he is blamed for looking.

Since the purpose of feminism is largely to express victimhood, “victim blaming” becomes one of its tools. “Victim blaming” is simply another expression of male blame. It is a tool designed to protect female victimhood by savagely casting blame at any male who ever dares to question it.

Feminism does not seek to address either defect, it seeks to criticize male behavior while upholding the male defect and openly expressing the female one. Feminism thus upholds both patriarchy and infantriarchy. Since directly deconstructing and understanding both defects is a minimum prerequisite to promote equality between the sexes, feminism will never achieve equality on its own, however viciously it attacks men.

In my opinion, the MHRM sees these two defects for what they are, and criticizes both of them directly. The MHRM opposes feminism as an unrestrained expression of the female defect, and it opposes “white knights,” “manginas,” and the forces of chivalry as expressions of the male defect and enablers of the female defect. The MHRM opposes both patriarchy and infantriarchy.

For all its claims, feminism is not a progressive movement. Whatever its stated goals, feminism binds humanity to an archaic sexual identity. The MHRM is the socially progressive movement because it is spearheading a move toward greater self actualization for both men and women.

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